
communs
Corps
Sarah Roshem
Curated by Yann Toma
Exhibition from September 9 to 27, 2024
Sarah Roshem lives and works in Paris. After a doctorate in the relations between art and science at the University of Paris 1 Panthéon-Sorbonne, she oriented her activity as a visual artist towards useful art, so-called "useful" art, of a contextual nature, seeing the artist intervene in real life for concrete and productive purposes. She notably uses wax, which she declines into multiple objects of service, usable for personal and healing purposes. His practice is transformed over the course of experiences, in the sense of an increased relational intervention with the spectator. The latter becomes an active, integrated and functional element of the work, which defines itself both as an object and a service.
In her undeniably singular way, Sarah Roshem follows in the footsteps of Lygia Clark and Helio Oiticica, both passionate about the principle of bodily exchange and sensitive sharing. A work of art, for this founding artist of SR Labo (this initiative aims to make creation beneficial, positive, therapeutic), is above all a communicating element, an object that will animate the intervention of one spectator or several. Watching is not enough, active participation by the public, rather, is mandatory. Adept of the 'art medicine' and care, Sarah Roshem acts with a view to increasing the relationship with others, with 'autruis' in the plural, one might say, as her work Corps communs points out. This involves several stakeholders united jointly by flexible ties allowing them specific movements of the type "all for one, one for all". The artwork, for the occasion, leaves the chair rail (chair rail that it can find once its collective use is completed) and becomes an embodied object.
Sorbonne Artgallery presents Sarah Roshem’s exhibition Corps Communs which is a set of works designed to be hung on the wall, then detached to become an intermediary between two, four or ten bodies. The work then links people together through straps and elastics to allow an experience of a connected body and a common body. A body that does not stop at our own bodily boundaries, a body put in sharing and putting into play our interdependence. Paying attention to others and listening to sensations, allows one to find a rhythm in a flow of exchanges in which everyone participates in a common momentum.
Paul Ardenne, art historian, critic and curator


Imagine feeling both powerful. e and vulnerable, both taken. e in a whirlwind of intoxication and ancr.é.e in the ground by a sensitive gravity.
Imagine experiencing a feeling of protection that provokes both enthusiasm and deconcentration.
Imagine being connected. e to others, having fun, weaving connections and behaving in harmony with others. Imagine also feeling annoyance or frustration when your desire is not satisfied, when others take you where you did not want to go.
Imagine making you free through renunciation, imagine being common people.
This is what one can experience when participating in Corps communs de Sarah Roshem.
The artist defines them herself as "tuning facilitators, drivers of empathy..."
You could indeed live contradictory experiences there: emancipation and feverishness, tolerance and dissatisfaction, oscillation and suspension, lightness and anchorage, concordance and resistance, loss and cooperation.
As Judith Butler points out in The Force of Non-Violence "bodies assembled in public space exert a political force by virtue of their mere appearance".
This relationship to otherness challenges traditional notions of identity and individuality. It invites us to rethink aesthetics as a living and dynamic field, as an experience that possesses an intrinsically relational nature. This implies giving political force to art. Jacques Rancière in Le Partage du sensible had already insisted on the idea that sharing a common space is both a question of aesthetics and politics. Democracy and participation cannot be reduced to a prefiguration of unity (as in many concepts of 'community'), but refer to behaviours at the interstice of activity and passivity, of being moved and movement. Strong and vulnerable behaviors like those of the Common Forces
Butler, Judith. The Force of Non-Violence. Discovery, 2017.
Rancière, Jacques. Sharing the sensitive: aesthetics and politics. The Factory, 2000.
Roshem, Sarah. Corps Communs: une expérience esthétique du prendre soin, revue Plastik, n° 06, 2019
"The vulnerable force of bodies" by Barbara Formis, Associate Professor in Aesthetics and Philosophy of Art at the School of Arts of the University Paris 1